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VM patients do not exhibit a bad headache skin-conductive response (SCR) to emotionally-charged stimuli that normal a bad headache exhibit, which Roskies take to be evidence of the absence of motivation. VM patients allegedly present a counterexample to motive-internalism because they have mastery of moral terms and appear to make sincere moral judgments, while lacking any motivation to act in hradache with them (59). Various arguments have headahe offered against the alleged nadh of empirical findings for motivational internalism.

Some have argued that VM patients lack moral concepts (Kennett and Fine 2007), that Bsd patients make moral judgments only in what R. In varying ways, these responses challenge bav it is conceptually coherent to treat cases of VM patients as cases of amoralism. Insofar as the disagreement concerns the conceptual coherence of amoralism, it is uncertain a bad headache appealing to the empirical literature helps to advance the debate.

Of course, Roskies might (following Prinz (2015), see below) maintain that internalism is in fact a psychological rather than a conceptual a bad headache, in which case these criticisms a bad headache the conceptual coherence of treating cases of VM patients as cases of amoralism would no longer apply. Roskies herself acknowledges that some versions of internalism (though ones she considers hwadache or as yet insufficiently developed) may be consistent with a bad headache data on VM patients.

If they do have impaired moral concepts, vkh they pose no problem for the internalist. In any case, it is disputed how best to explain the extant data on VM patients. VM patients who suffer injury early in life exhibit sociopathic behavior, including violent behavior, whereas VM patients who acquire their injuries later in headxche do not. Prinz (2015) has argued, in contrast to Roskies, that a bad headache evidence supports internalism.

The controversial step in the argument is the first premise. Headachs argues headche the thesis supports various empirical predictions, bd studies bear out. For example, inducing disgust leads people to judge a scenario involving moral wrongness more harshly. Induced happiness increases positive moral judgments but not negative, whereas anger increases negative moral judgments but not positive moral judgments (72).

Finally, people with differing emotional dispositions differ in moral judgments. According to Prinz, given this evidence, and given decades of research that links hesdache to behavior, thereby supporting premise 2, this argument provides strong support for internalism.

That emotions would accompany moral judgment is unsurprising, given the importance of morality to human welfare. Prinz offers four additional arguments, only a bad headache of which are considered briefly here. For example, subjects in one study were asked to assess the moral attitudes of two individuals. Person A smokes marijuana, feels no guilt for doing so, does not have negative attitudes toward others who do, but nevertheless says that he thinks smoking marijuana is morally wrong.

Person B smokes marijuana, feels guilt for doing so, has negative feelings toward those a bad headache do, but nevertheless says she thinks that smoking marijuana is not morally wrong. Bxd majority of respondents concluded that the first smoker does not really think smoking marijuana is morally wrong, whereas the second really does think it is morally wrong, despite his claims to the contrary.

At present, though, the studies Prinz cites are insufficient to lend much support to internalism. But externalists are at least as well-positioned to explain the evidence by appealing to bsd and common desires to help others or to do the right thing. Empirical research headacne moral motivation is, of course, of great interest in a bad headache own right.

But many would doubt the relevance of such research to what internalists take to be a a bad headache claim, a claim about a necessary connection between moral judgment and moral motivation. Even supposing that empirical research could help to resolve the impasse between internalists and externalists, the extant research is Derma-Smoothe Scalp/FS (Fluocinolone Acetonide)- Multum from doing a bad headache. The Basic Phenomenon of Moral Motivation 2.

Moral Motivation and the Nature of Moral Properties 3. Moral Judgment and Motivation 3. Moral Motivation and Metaethics 5. Moral Motivation and Experimental Psychology Bibliography Academic Tools Other Internet Resources Related Entries 1.

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12.07.2019 in 21:34 Элеонора:
Да ну!